Reaping Divine Justice: South Africa’s White Farmers Brace for Race War Amidst Land Expropriation Debate

https://rtd.rt.com/films/reaping-divine-justice-south-africa-land-expropriation/

Colonialism and apartheid are long gone in South Africa, but racial disparities in income, jobs and, most importantly, land ownership remain a dividing issue. White people, who make up just 8.2 per cent of the population, own 72 per cent of all farms and agricultural holdings, while the black majority owns just four per cent of the land.

That stark imbalance is rooted in the Natives’ Land Act of 1913, which restricted black rights to land ownership and gave almost all the country’s real estate to the white minority. More than a century later, the African National Congress (ANC) that has ruled the country since the end of apartheid is now seeking to redress historical injustices through yet another attempt to redistribute land among black citizens.

This time though, the proposed land reforms include expropriation without compensation, and this has stoked fears among white South Africans. Radical activists feel empowered and ready to take land by force triggering a heated debate about whether the plan would really help heal South Africa’s unequal society.

An RTD crew attempts to gauge public sentiment by talking to farmers and activists among Afrikaners, the descendants of Dutch settlers. We visit the white-only town of Orania to find out how they feel about the racial divide, the prospect of land expropriation and an alleged wave of farm attacks. We also meet Simon Roche, a spokesman for the Suidlanders survivalist group, whose members believe that all-out race war is inevitable in the country.

On the other side, Zanele Lwana of the radical ‘Black First Land First’ (BLF) party, known for its anti-white rhetoric, vehemently defends redistribution to black South Africans, as a member of the ruling ANC party, Ronald Lamola, outlines how the planned seizures will be carried out in practice. Meanwhile, ordinary people share their hopes for a better life on the promised lands.

No to Christchurch Call: Put aside your hate of Trump for a day – he may have just saved free speech

What is certain is that any filtering, reporting and pre-moderation technologies developed as a result of the Christchurch Call will be adopted with enthusiasm by genuinely repressive regimes, and likely deployed by the California giants themselves at the request of such governments, who will cite their own anti-extremism legislation.

By abstaining from the document, the US now has a chance not only of protecting its own population, but of sabotaging the entire Christchurch Call project. All the companies involved are still operating primarily under US jurisdiction, so they will be shielded from these initiatives. Indeed, if they decide to impose these measures over the will of American citizens, they leave themselves open to First Amendment-based government regulation, and what may eventually become costly lawsuits.

So, there remains one opportunity here is to drop the partisan politics, and rally behind the White House decision for the sake of free speech – if you believe in it. By not making it a Donald Trump versus the World issue, there is a chance to help not only Americans, but the cause of freedom around the globe.

By Igor Ogorodnev

https://www.rt.com/news/459563-christchurch-call-trump-macron/

Cambridge Capitulates to the Mob and Fires a Young Scholar

We live at a time where academic freedom is under threat from ideologues and activists of all persuasions. The latest threat comes from St Edmund’s College, Cambridge, where administrators appear to have capitulated to a mob of activists (students and academics) who mounted a campaign to have a young scholar fired for “problematic” research. The back-story was covered by Quillette last December.

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The norms of academia—which have been built up and preserved by institutions such as Cambridge for centuries—demand that academics engage with each other in a scholarly manner. That is, if one academic has a problem with the methods or conclusions of another’s research, he or she should address those concerns within journals, according to established procedures, which other scholars can then read and respond to, including the academic whose research is being challenged.

Today, due to the hyper-specialisation of academic fields, most academics will not be able to judge the quality of scholarship that is published in journals outside their field. That’s why when research is peer-reviewed it is done by experts in the specific field in which the research was carried out, not by a random selection of university professors. Just as a professor of English will not be able to judge a study conducted within chemical engineering, a chemical engineer will not be able to assess a scholarly essay on Shakespeare’s sonnets.

To judge the quality of Dr Noah Carl’s work authoritatively, one would have to be an expert in at least one of the following fields: psychology, intelligence research (a sub-field of psychology), and/or economics. The campaign against him began with an ‘open letter’ that was signed by hundreds of academics, but they did not have expertise in these areas. (For the most part, they had qualifications in fields like anthropology, gender studies and critical race studies). This is a clear departure from the established norms that, until recently, were adhered to in academic debates, a point made in an editorial about this affair by the executive team at the Heterodox Academy:

Communal inquiry and debate are at the heart of the academy. As researchers, we put our ideas into the crucible of open inquiry and rely on debate and discussion to refine understanding and advance solutions to complex problems. The practice of issuing open letters attacking scholars for their contributions undermines this important goal by evicting academics and their ideas from the arena—often on flimsy evidentiary grounds. More constructive responses can and should be employed.

The administrators at St Edmund’s College who determined that Dr Noah Carl should be fired did not have qualifications in these areas, either. The Master of St. Edmunds is a former banker, and the administrator who led the investigation that decided Dr Carl is guilty of “poor scholarship” is a veterinary scientist.

Cambridge Capitulates to the Mob and Fires a Young Scholar